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Communion and the Corinthian Church

 There are only two sacraments ordained by our Lord Jesus Christ for the New Testament church. One is baptism and the other is the Lord’s table.  Even though our Lord conducted the first communion and set an example for how it should be done in our Sunday worship, he did not give any elaborate teachings on it. Paul provides us with further insight into communion. There are four concepts in chapters ten and eleven of 1 Corinthians that we need to focus on to gain Paul’s understanding of the communion. 1.            Communion shows that we are one in the Lord. (10:14- 17). This was a revolutionary statement for Corinthians. The church had both Jews and Gentiles, and both masters and slaves. Monday through Saturday, they belonged to different social groups and different social classes. But on Sunday, they all became brothers and sisters when they came to worship Jesus. The proof was that they were eating from the same b...

Is There an Apostacy in America Today?

            The modern theology in America is heavily influenced by pluralism and not modeled  on the God of the gospels, according to Scriptures or the Ecumenical Creeds or Reformation.  Those who interpret the recent history of American Christianity may level a charge of  apostasy against it. 1 The fatal flaw in American Christianity can be traced back to ancient  festering Christological issues that were never really resolved either at Chalcedon or in the  sixteenth-century controversy between Lutherans and Calvinists. 2           Robert W. Jenson has analyzed the flaw of American Protestantism that allows it so easily to ‘substitute political ideology or psychotherapeutic spirituality for the gospel.’ 3 Jensen thinks American Protestantism might have experienced the reformation that Bonhoeffer missed had Jonathan Edwards not lost the battle he fought against Arminians and dei...

Christianity As a Historical Religion

  Among the modern scholars, Karl Barth was the first one to realize that theology cannot go on endlessly looking back and forth between the two separate poles of the absolute and the historical. His answer was to place theology ‘beyond the contamination of the historical virus.’ 1  He said about resurrection, the axis of the historical claims of Christianity: Were there a direct and casual connection be t ween the historical “facts” of the resurrection – the empty tomb, for example, or the appearanc e s detailed in 1 Cor. 15- and the resurrection itself; was it in any sense of the word a “fact” in history, then no profession of faith or refinement of devotion could prevent it being involved  in the see-saw of Yes and No in history, life and death……Therefore, if the resurrection be brought within the context of history, it must share in its obscurity and error and essential questionableness. 2 Barth still wanted to secure the central place of Christianity in the salvation...

Dispensationalism and the Fate of the Unsaved

            The theology of discontinuity, often called dispensationalism, is one of the branches of evangelical theologies. Ramesh Richard believes resources of such a theology can answer the question of the fate of the unevangelized well. He also believes the Scriptures favor such a position. Theological support for the inclusivist position mostly comes from the Old Testament where some people were saved without personally confessing Christ. Another piece of theological support for it comes from the “holy pagan” tradition of Melchizedek, Abimelech, Job and other non-Jewish people who had encounters with the true living God of the Bible. This has led to a position that ‘a person who is informationally messianic, whether living in ancient or modern times, is in exactly the same spiritual situation,1 in an inclusivist’s thinking.           Covenant theology, inclusivist theology, and dispensational theolo...

Is Christianity the Absolute Religion?

       Hegel  was the first prominent person  to highlight the absolu teness of the Christian message as part of his philosophy of religion and he refers to Christianity as the “absolute religion” in many places in his writings. 1  Martin Luther called Christianity the true and only religion. The traditional Protestant understanding of this concept is based on John 14:6, “I am the way, and the truth, and the life. No one comes to the father except through Me.” It was Ephraim Lenning who raised  a number of  doubts about the absoluteness of Christi a nity and its superiority over other religions.  According to him, all religions may be true, or all may be false. But the proof is millions of years away.  He talked about the “ugly b a d ditch” Christianity faces with history on one side and the absolute on the other. He said Christianity should be judged not by a historical apologetics, but by an experience of the heart. Kierkegaard’s ...

Does Paul Teach That the Death of Jesus Was Substitutionary?

       The major biblical witness to Christ’s saving work as a penal substitution is the Apostle Paul. He uses at least five passages to convey this truth: Romans 3:25-26, 8:1-4; 2 Corinthians 5:21; Galatians 3:13; and Colossians 2:14. These same passages has been used by Peterson to prove other aspects about the saving work of Christ. 1           Paul starts the book of Romans by stating that in the gospel “the righteousness of God is revealed” (1:17). From there he writes extensively to show how the whole world is accountable to God and why the wrath of God is justified. He returns to the theme of righteousness of God in Romans 3:21.           Paul tells us that everyone needs this righteousness “for all have sinned and fall short of the glory of God” (3:23) and that we receive it “through faith in Jesus Christ” (3:22).         ...

Did Jesus Become a Ransom for Many?

                   One of the foundational statements in Christian theology is found in Mark 10:45 where Jesus claimed, " For even   the Son of Man did not come to be served, but to serve, and   to give His life a ransom for many.” This verse is often used to prove the exclusivist claims of Christianity when it comes to salvation.                      Critical New Testament scholarship has raised considerable doubt on whether Mark 10:45 should be accepted as an authentic saying of Jesus Christ. 1 It is alleged that this saying was created by the early church and read back into the life of Jesus. They present four arguments to support their claim.              First, the critics say that it is out of context. The preceding text shows Jesus teaching his disciples how to live a life of humble service. Peterson asks why Jesus c...